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Poems On / About ANGER  5/29/2015 3:10:24 AM
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  153.     

The Causes Of Anger And Its Medicine

Know, O dear readers, that the medicine of a disease is to remove the
root cause of that disease. Isa (Jesus Christ) -peace be upon him-
was once asked: 'What thing is difficult?' He said: 'God's wrath.'
Prophet Yahya (John the Baptist) -peace be upon him- then asked:
'What thing takes near the wrath of God?' He said:'Anger'. Yahya -
peace be upon him- asked him:'What thing grows and increases anger?'
Isa -peace be upon him- said:'Pride, prestige, hope for honour and
haughtiness'

The causes which cause anger to grow are self-conceit, self-praise,
jests and ridicule, argument, treachery, too much greed for too much
wealth and name and fame. If these evils are united in a person, his
conduct becomes bad and he cannot escape anger.

So these things should be removed by their opposites. Self-praise is
to be removed by modesty. Pride is to be removed by one's own origin
and birth, greed is to be removed by remaining satisfied with
necessary things, and miserliness by charity.

The prophet Muhammad (peace be upon him) said: 'A strong man is not
he who defeats his adversary by wrestling, but a strong man is he who
controls himself at the time of anger.'

We are describing below the medicines of anger after one gets angry.
The medicine is a mixture of knowledge and action. The medicine based
on knowledge is of six kinds:

(1) The first medicine of knowledge is to think over the rewards of
appeasing anger, that have come from the verses of the Quran and the
sayings of the Prophet (pbuh). Your hope for getting rewards of
appeasing anger will restrain you from taking revenge.

(2) The second kind of medicine based on knowledge is to fear the
punishment of God and to think that the punishment of God upon me is
greater than my punishment upon him. If I take revenge upon this man
for anger, God will take revenge upon me on the Judgement Day.

(3) The third kind of medicine of anger based on knowledge is to take
precaution about punishment of enmity and revenge on himself. You
feel joy in having your enemy in your presence in his sorrows, You
yourself are not free from that danger. You will fear that your enemy
might take revenge against you in this world and in the next.

(4) Another kind of medicine based on knowledge is to think about the
ugly face of the angry man, which is just like that of the ferocious
beast. He who appeases anger looks like a sober and learned man.

(5) The fifth kind of medicine based on knowledge is to think that the
devil will advise by saying: ' You will be weak if you do not get
angry!' Do not listen to him!

(6) The sixth reason is to think: ' What reason have I got to get
angry? What Allah wishes has occurred!'

Medicine based on action

When you get angry, say: I seek refuge in God from the accursed evil
(A'oudhou billaahi min as shaytaan ir rajeem). The prophet (pbuh)
ordered us to say thus.

When Ayesha (RA) got angry, he dragged her by the nose and said: ' O
dear Ayesha, say: O God, you are the Lord of my prophet Muhammad,
forgive my sins and remove the anger from my heart and save me from
misguidance.'

If anger does not go by this means, you will sit down if you are
standing, lie down if you are sitting, and come near to earth, as you
have been created of earth. Thus make yourself calm like the earth.
The cause of wrath is heat and its opposite is to lie down on the
ground and to make the body calm and cool.

The prophet (pbuh) said: Anger is a burning coal. Don't you see your
eyebrows wide and eyes reddish? So when one of you feels angry, let
him sit down if standing, and lie down if sitting.

If still anger does not stop, make ablution with cold water or take a
bath, as fire cannot be extinguished without water.

The prophet (pbuh) said : ' When one of you gets angry, let him make
ablution with water as anger arises out of fire.' In another
narration, he said:' Anger comes from the devil and the devil is made
of fire.'

Hazrat Ali (RA) said:
The prophet did not get angry for any action of the world. When any
true matter charmed him, nobody knew it and nobody got up to take
revenge for his anger. HE GOT ANGRY ONLY FOR TRUTH.
 
Al-Ghazali Abu Hamid

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  154.     

Animal Anger

The most misused natural resource is animal emotion
Animal jelousy, animal love, animal happiness, animal libido,
Animal compassion, animal grief, animal ogle, animal sex,
Animal ego, animal fear or stampede, but animal anger utmost
It is a resource of value and virtue if used in prudence
Least vicious off all lest ghoulish natural disposition
Whose exemplification follows below in juxtaposition;
Out of anger a human animal kills
Revenges in full feat of anger
Causing accidents and damages
In employment of anger to uphold ego
A snake will not bite until ignited to anger
But in its calm state it’s an agent of ecological peace
Lioness is herbivorous in their truce but irascibly carnivorous
Buffaloes only crash if catapulted by anger
But romantically crazy in the emotional bliss
Man is fountain of peaceful jealousy
Man is cradle of venerative bigotry
Man is a well of murderous love
Humanity engendered is matchless ocean
Of cantankerous infatuation crushing for doable
And non-doables, deservation of pity,
All these natural ornamentations
That echo vicious virtues of man
Are protιgιs of perfected anger.
 
alexander opicho

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  155.     

Animal Anger Again

The most misused natural resource is animal emotion, man
Animal jealousy, animal love, animal happiness, animal libido, man
Animal compassion, animal grief, animal ogle, animal sex, man
Animal ego, animal fear or stampede, but animal anger utmost
It is a resource of value and virtue if used in prudence, man
Least vicious off all lest ghoulish natural disposition
Whose exemplification follows below in juxtaposition;
Out of anger a human animal kills
Revenges in full feat of anger
Causing accidents and damages
In employment of anger to uphold ego
A snake will not bite until ignited to anger
But in its calm state it’s an agent of ecological peace
Lioness is herbivorous in their truce but irascibly carnivorous
Buffaloes only crash if catapulted by anger
But romantically crazy in the emotional bliss
Man is fountain of peaceful jealousy
Man is cradle of venerative bigotry
Man is a well of murderous love
Humanity engendered is matchless ocean
Of cantankerous infatuation crushing for doable
And non-doables, deservation of pity,
All these natural ornamentations
That echo vicious virtues of man
Are protιgιs of perfected anger, i say
 
alexander opicho

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  156.     

D-Anger

“D” is synonymous with smile
So it brings fragrance meanwhile
Anger is altogether different in nature
It brings disaster for certain and sure

Now to smile with anger is different concept
As mother scolds child when excessively wept
Or gets tough with family members when out of control
Such (d) anger is certainly a beautiful call

Even teachers preset rudely to students
It is not aimed at discouraging them or making any dent
It is simply meant to shape their personality
Test them to time and build fine quality

Danger spells about lurking misfortune around
Its presence is unnoticed and never found
Anger may reveal the state of total frustration
Some times out of tune or sometimes with complete relation

So many great sages and saints have dwelt at great length
Fire may burn dead body but anger may burn your live strength
You will loose common sense and disembark
People may compare your language as that of dog’s bark

Even if you are established as rude person with short temper
Still people will forgive you and not mind out burst or anger
As at heart you are very kind and care for their well being
So were the benevolent rulers praised as noble king?

If you can conquer over anger with little restrain
That will be considered as land mark and gain
As person is about to loose whole of his reputation
Only on account of being good but inconsiderate in relation
 
hasmukh amathalal

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Poems On / About ANGER