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Poems On / About MONEY  5/26/2015 2:33:49 AM
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  161.     

Where’s Your Treasure?

Money and wealth my friend, in this life shall come to an end,
While you are here upon this earth, what in life has true worth?
For we deal with money and God, while upon this earthly sod,
I may serve money in stealth, but can’t serve God and wealth.

We may use money for our need, but money isn’t guaranteed,
Our money may not be assured, but, I can count on The Lord,
In a world not sound or sure, only God in this life shall endure,
When it comes to money and God, we are led by Christ’s rod.

In heaven treasure’s to be stored, as we serve an Eternal Lord,
For treasure on earth will not last, as this time soon shall pass,
But the next life is forever, so in heaven, must be our treasure,
So, the question for your life, will it be money or Jesus Christ?

The eye, as the lamp of the body, affects how I spiritually see,
Does it show darkness or light, in a world when wrong is right?
Are we pursuing righteousness, or mislead by some darkness?
Is your eye spiritually healthy, taking God, over being wealthy?

I can’t serve mammon and God, for only He deserves my nod,
My heart’s desire to serve Him, in world that is affected by sin;
What are you storing up friend; where’s the treasure in the end?
What is your heart’s true desire, earthly treasure, or one higher?

(Copyright ©02/2014)
 
Bob Gotti

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  162.     

“lives” Are Priceless

Believe it, humans cost money, they’re profits, and lives aren’t

important:

“It costs to be born, ”
“It costs to live, ”
“It costs to die.”

In the agriculture industry, money comes before being fed.

In the fashion industry, money comes before being clothed.

In the real estate industry, money comes before being sheltered.

In the business industry, money comes before doing without needs.

In the health industry, money comes before saving lives.

In the funeral industry, money comes before burying a life.


Money is the main human sacrifice and those celebrities are the public example; the dramas and appraisers surrounding their lives are preyed upon by tabloids that make earnings about their publicity:

Their charity work, it’s worth bronze.
Their childhood, it’s worth silver.
Adultery exposure, nude images, drugs, DUI, etc. it’s worth gold.
Death or prison sentence, a pandemonium, that’s worth platinum!

Coming into this world you’re paying a price, but what will happen if people can’t afford to buy anymore? Nah, that wouldn’t happen—it’s always will or a way, and even with the different birth control life can’t be eliminated.
 
Francee Bouvenir

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  163.     

Code Of Hammurabi #31-50

31 If he hire it out for one year and then return, the house, garden, and field shall be given back to him, and he shall take it over again. 32 If a chieftain or a man is captured on the 'Way of the King' (in war) , and a merchant buy him free, and bring him back to his place; if he have the means in his house to buy his freedom, he shall buy himself free: if he have nothing in his house with which to buy himself free, he shall be bought free by the temple of his community; if there be nothing in the temple with which to buy him free, the court shall buy his freedom. His field, garden, and house shall not be given for the purchase of his freedom. 33 If a... or a... enter himself as withdrawn from the 'Way of the King, ' and send a mercenary as substitute, but withdraw him, then the... or... shall be put to death. 34 If a... or a... harm the property of a captain, injure the captain, or take away from the captain a gift presented to him by the king, then the... or... shall be put to death. 35 If any one buy the cattle or sheep which the king has given to chieftains from him, he loses his money. 36 The field, garden, and house of a chieftain, of a man, or of one subject to quit-rent, can not be sold. 37 If any one buy the field, garden, and house of a chieftain, man, or one subject to quit-rent, his contract tablet of sale shall be broken (declared invalid) and he loses his money. The field, garden, and house return to their owners. 38 A chieftain, man, or one subject to quit-rent can not assign his tenure of field, house, and garden to his wife or daughter, nor can he assign it for a debt. 39 He may, however, assign a field, garden, or house which he has bought, and holds as property, to his wife or daughter or give it for debt. 40 He may sell field, garden, and house to a merchant (royal agents) or to any other public official, the buyer holding field, house, and garden for its usufruct. 41 If any one fence in the field, garden, and house of a chieftain, man, or one subject to quit-rent, furnishing the palings therefor; if the chieftain, man, or one subject to quit-rent return to field, garden, and house, the palings which were given to him become his property. 42 If any one take over a field to till it, and obtain no harvest therefrom, it must be proved that he did no work on the field, and he must deliver grain, just as his neighbor raised, to the owner of the field. 43 If he do not till the field, but let it lie fallow, he shall give grain like his neighbor's to the owner of the field, and the field which he let lie fallow he must plow and sow and return to its owner. 44 If any one take over a waste-lying field to make it arable, but is lazy, and does not make it arable, he shall plow the fallow field in the fourth year, harrow it and till it, and give it back to its owner, and for each ten gan (a measure of area) ten gur of grain shall be paid. 45 If a man rent his field for tillage for a fixed rental, and receive the rent of his field, but bad weather come and destroy the harvest, the injury falls upon the tiller of the soil. 46 If he do not receive a fixed rental for his field, but lets it on half or third shares of the harvest, the grain on the field shall be divided proportionately between the tiller and the owner. 47 If the tiller, because he did not succeed in the first year, has had the soil tilled by others, the owner may raise no objection; the field has been cultivated and he receives the harvest according to agreement. 48 If any one owe a debt for a loan, and a storm prostrates the grain, or the harvest fail, or the grain does not grow for lack of water; in that year he need not give his creditor any grain, he washes his debt-tablet in water and pays no rent for this year. 49 If any one take money from a merchant, and give the merchant a field tillable for corn or sesame and order him to plant corn or sesame in the field, and to harvest the crop; if the cultivator plant corn or sesame in the field, at the harvest the corn or sesame that is in the field shall belong to the owner of the field and he shall pay corn as rent, for the money he received from the merchant, and the livelihood of the cultivator shall he give to the merchant. 50 If he give a cultivated corn-field or a cultivated sesame-field, the corn or sesame in the field shall belong to the owner of the field, and he shall return the money to the merchant as rent.
 
Terrance Chess

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  164.     

Payment For Good Behavior

Payment for good behavior
Need is a reality which can come in any one’s life.
At such occasion somebody gave me money letter I returned the money to him.
Next time another man gave me
Money,
Good behavior,
And nice words full sympathy.
We take breakfast also on the table where the deal was accomplished.
Later I returned his money but I had no words to pay for his good behavior and nice words
To which he offered me at my difficult time.
I realize that we can pay for good behavior only by good behavior not by money.
 
vijay gupta

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