Best Poems From
(04/23/52 - xxxx)
October Night of Divas, East Tenth Street, New York City
A night of divas
in the dark on
slow sofa fade
look out window
some fly one
frame to another
dark space square
between what is seen
then seen again
scratching belly, head, think -
Whatever became of Majestic,
his suicidal crocuses?
When did I marry Lonely?
but fell kid-hard
backyard empty clothesline
silk slip one pin down
dip shyly in brick shadows
I sing to knees now...
Beyond Manhattan Bridge
sudden heat lightening
a good night with cool rain
old vinyl Nyro**
done with song
**Laura Nyro, October 18,1947 - April 8,1997
Singer/songwriter in the 1960's until her untimely
death by cancer. Copy and paste this link to
listen to the song I was listening to which inspired
the above poem:
http: //www.youtube.com/watch? v=Q2PeqqNi9bA
Of Ancient Mastodon, Sleepy Bee & Young Men Who Leap Too Soon From Bridges - Nightingale Confesses Into Straighter Teeth
'...descend, and of the curveship lend a myth to God.' - Hart Crane
Pueri aeterna, septem cadens
Etiam plures ad
The boys eternal, seven falling
Too many more to come
Sub olivae, pacem
Ut vos omnes adoremus orientatio
Under the olive trees, peace
May you all adore this orientation
"I imagine one of the reasons people cling to their
hates so stubbornly is because they sense, once
hate is gone, they will be forced to deal with pain."
- James Baldwin
'Ignacio goes up the tiers
with all his death on his shoulders.
He sought for the dawn
but the dawn was no more.
He seeks for his confident profile
and the dream bewilders him
He sought for his beautiful body
and encountered his opened blood
Do not ask me to see it! '
- Federico Garcia Lorca*
Even the pigeons on my stoop are silent now.
One mourning dove coos tenderly for these who
have taken their own lives publicly on our behalf,
for those many gone before them, broken hearts
enraged, no more to engage the unpersuaded
world which, one of them, one of the public ones,
in spite of murmuring wharves, in spite of amorous
dark alleys bitter in the pitch of the last hateful
American Century, Hart Crane, wrote before his leap
from the ship beside the phallic curve where Cuba
meets the lisping sea, took his tongue away which
sang of chill dawns breaking upon bridges whose
spans still freely splinter light returning hungover
from the night wharves, grottoes, and denim World
Wars, industrial embraces crushing every man and
now another one abandons his fingers and fiddling
to scattering light, takes flight from ledges to
edge close to an embrace no longer forbidden -
'And so it was I entered the broken world
to trace the visionary company of love...'
I am at the 'Way of Peace Bistro, ' where the server
Alberto whose cousins are the famous Wolf Boys in
Jalisco, Mexico, hirsute himself, gives me free double
espressos so I may hear his confession, who only just
yesterday came out to me in my confessional booth
here at the perpetually wobbly table in the far corner
at the cracked window rocking with Hart's un-confessed
bones wrapped in soothing silt which he now dreams
to be his silken pall.
Life is indeed strange above the veiled bottom.
I do receive confessions here where I weekly haunt
for studying, writing, chasing down dreams, waves,
Why, I wonder, is each window where I sit cracked?
I am the itinerant priest who sits at meager feasts.
Suffering congregants, forlorn over their starfish
and soup, ask about dreams, confess to anguish, ask
what should be done. I consult espresso foam, open
the nearest book at hand willy nilly to see what advice
or wisdom might be gained from That which, we hope,
indiscriminately sustains us all here straining after
some realing thing to keep us going when Hart and
those too recent others obey some impulse to place
at last the final period, reifiying the punctuate
though unrepentant ending of this too too long run-on
sentence of hate. One hopes this period holds fast,
that Logos/meaning is somehow, plates of starfish
with fork and knife beside, true or truing at least.
One serves where needed. And when.
So come unto me you 'sad young men.
All the news is bad again so kiss your dreams goodbye.'**
Here at my confessional I can only plead mercy upon the boys
who have jumped from bridges, hung themselves, cut, sliced their
compulsive hands, exploded hearts, leaping dears eyes ablaze in
thrall of antlers, trembling flanks strong to fly decrying the
violent hunt which always ends in a death bequeathing these
chopped bits to me and to others like me who remain at table,
plates before, to stare at what is to be later scattered, sown,
these pieces in and for Love-without-name still a stain upon
confused local deities and their wild-eyed supplicants.
But there is no stain upon the promiscuous sea.
The compliant sky is not confused.
Neither is all that is between confused,
allowing birth and blessing, passing of
all kinds in all manner of motive and motion.
But in the human world, distressing, there
will be more boys, more men growing up as
from the very beginning where earliest enmity
mythically grew strong before shoes, before
hearts were capable of breaking, before turgid
theological floods spilled blood of brother
by brother turning witness stones toward silence,
echoing lamenting Federico,
'Do not ask me to see it! '
I don't want to see it!
I will not see it!
But I, but perhaps we, who remain to plant these
petaled parts of these unwitting scapegoats whose
eyes are milk now forever, we must bar sentimentality,
must move toward genuine knowing which comes from
the long hard stare beyond Milky Ways at the way
things still inexorably are. 'Nothing gets better -
or changes for the better - until it is what it is.'
But the falling ones, half-way to eternity while
here and eschewed, know what the 'is' is of the matter,
that it is the others, too many of them, who don't
or won't know, who willingly refuse to see 'what is'
in order to reach beyond the collective NOT SEE
solutions' of hetero-normative culture/religion.
Perhaps even in the deepest fault of the ocean that
very visionary company - in league with stuporous
pigeons, a mourning dove, me here who remains-not
-yet-remains, tearful over my espresso looking for
signs, finding only an endlessly fracturing rainbow,
remembering, too, the murmuring secrets of wharves
and co-mingled breath - that very visionary company
traces all the sunken ones, the jumping ones, those
with other means for departure by their own hands
empty now of demands for love.
Here I sit, arthritic living hands still
demanding, remembering full of past and
present griefs the Violin with a cut throat
in a youthful suicide once writ years ago,
hidden, hiding out, refusing to shout my
rage to Almighty 'Nothing-But':
Do not hear nothing but the cabin walls,
do not hear nothing but late summer roses
petal by petal leaping from the still too
white trellises, leaping pinkly, redly,
memory to breezes, overwhelmed by trellises
shagged with cut sleeves.***
But not me. Not yet.
I don't want to see it!
I will not see it.
On the mute page, the Violin refusing to sing
- in love with Garcia Lorca,
the goring horn of the Bull,
the destined cornada -
each and all appalling, commanding 'Write'
in long nights working where the mentally ill
wandered with me, keys ironically in my hand,
the yellowing hallways with even more ironic
EXIT signs brightly RED above the locked doors,
silent companions somnolent but for the jangling
joke of the keys.
Do not ask me to see it!
I don't want to see it!
I will not see it.
Still, I have now these better days in the Village,
broke or near to it, with eggs and beans, cheap but
edible things. An epicurean after all, I do luxuriously
head to the Polish butcher shop nearby to gather meat
but not any of the young butchers want to be gathered
- too Catholic - for Poland is 'passing strange' with
bad teeth, fingers stained with nicotine. Or is it rust
from once Curtains of Iron,
or the Blood of the Acetylene Virgin? ****
I get my meat, cook my greens and things, have good-enough feasts for garlic and the right spice make grander the demanded abstemiousness of current coin. I purloin my pleasure during eats in my dirty yet happy apron with recordings of poetry, lectures or a good aria or two to salt my food with tears, a blubbering fool beside his one low watt lamp, darkness too too comfortable like a pooch or cat at feet. What is that bleating in the darker corner? I shall wait for daylight to see what it can be. And if I can I shall free it from it's trap and in doing so perhaps free me from all this, all this witnessing as life demands I must, of young ones setting themselves free because they are forced to do so by collective psychopathology now rendered even more effective and efficient via technology, via internet, emphasis upon the 'net', where the ills set free from Pandora's Modem have only begun to be revealed.
But I shall use that 'net' and my still goodly paper and goodly pen to dim whatever ill tides there are and to come, as they surely will in spite of low wattage. I'll jangle keys on the night watches reading my mystic books, making my prayers with roamers of wards and wharves glancing up, considering bridges, edges, silty bottoms. The tides are here even now. But right now I wish to sing a lullaby in protest to those hurting departed, even to those coming ills, that I may sing innocence dumbly back to those who may come ashore again more gently having forgotten enforcing depths insisting them toward resistant yet resolved embraces...
...So breech then, waves. Feet first. Heads in the brine. I shall keep time on your wrinkled toes sticking up from the sand, play peek-a-boo. Then while you sleep I shall harvest gently, place them firmly in that old woman's shoe...'there was an old woman who lived in a shoe, had so many children she didn't know what to do'.
She may yet have learned what to by now.
I haven't. But for my one strange harvest here below...
Somniculosus Apis, Sleepy Bee
Ascendit infra me, He rises beneath me
Deus absconditus placet, The hidden God is pleased
He is busy even as I write this preparing a repast for many paying guests who will watch him cook sacred chilies of his Mother's garden born, who will hear him sing their praises...Krishna was over yesterday, nervous and excited about it all. Working out regularly at the gym he is now very toned, muscular in a good way, not too pumped in exaggerated lumps, and he is even more radiantly beautiful/handsome than when we first met beside the cardamom and the ghee in the intoxicating basement of the Indian spice and food shop not easily hidden, such aromas are not to be tucked down like the shop is beside and below the avenue.
Which flower should I adorn my table with? I ask, approaching shyly beside the spice bins. I buzz inside, a bee for the nectar.
If you serve, said he, If you serve with cardamom and ghee then flowers three are best, the jasmine, the oleander, the anthurium. But if choosing only one, he looks at me, something insistent, responding, in his eyes, I would choose for you the anthurium.
And so we began our time together, the cooking lessons, the first demur approaches, the blushing papayas, then the fires, the chilies harvested, curtains drawn. One day perhaps I to shall fall but in this way:
I shall fling back the curtains
Open the window
Throw cut sleeves for years
gathered, hidden, to the street.
Shouting out names of lovers,
I shall then leap openly into life
land softly upon the Autumn
ginkgo leaves and, golden,
kiss every parked car
on the street leaving
lips like leaves and all
the cut sleeves in love
with all the world and if
not all the world then
all the cars and a fiddle
dee dee for the fall of me
Yesterday I coached him on slowing down as he speaks (his accent is thickly, richly Tamil) , how to enunciate each syllable. He had several stories to choose from which he may relate to the guests, all of which he related to me, a sweet one of him as a little boy waking up at dawn, asking his dear mama for an omelet to eat:
'Sleepy Bee, ' she called to him. 'Go, my Sleepy Bee, to the garden and be sure to smell the jasmine there, touch softly the spices in trembling rows, fetch then some chilies of many colors and I will prepare for you a dish as you wish. When the teacher makes you sleepy by noon reach then your fingers to your face, smell the spices there, remember the touch of smooth skinned chilies whispering of lingering liaisons to come, and you will brighten my Sleepy Bee.'
A chili omelet she would make, a side of yogurt to soothe the burn, and milk from the cow drawn before dawn's first udder swelled against the press of distant hills where even the Temple soundly sleeps so very full and pleased with itself. Mother, each morning as he stumbles, rubbing his eyes, into the garden, tells him,
You may shout if you wish to wake
the Temple for the cow cannot speak -
Wake up! Awake! Make haste!
Lord Indra comes! Prepare the wicks,
the incense sticks for His Holy Fire!
Hasten! Hurry! Quicken!
There beside Lord Indra's captured fire in the little grate her Bee awakens watching her slow movements, the slicing of chilies, the removal of seeds, the washing again of plump hands, the cracking of eggs, beating them with the whisk, spreading ghee upon the hot flat stone, the enchantment of liquid whites and yokes becoming firm, becoming food. She turns them in round rhythms as she rhythmically prays.
After eggs and chilies are eaten comes the rose oil poured upon his raven hair smoothly brushed back to reveal his shining face, his smile. She prepares him for school with kisses, his uniform freshly cleaned, ironed, smelling, too, of rose-flavored soap. Then off to school with a lunch, a string of chilies of all colors sewn together, sewn when he was still in a waking dream.
'The chilies may burn, ' he tells me, speaking slowly, enunciating each syllable, practicing through smiles, returning to my gaze. 'But not like the touch of my mother's hand. She is far away but I can feel her burning hands on me now.' He smiles. I stammer. How can one enunciate such wonder?
Visionary company, Krishna, his mother, and me.
I have been encouraging Krishna (which is a funny thing to say, Krishna being a bold, blue God) to find a language coach to help him with his accent, to tone it down while keeping the wonderful music/lilt of it and he's going to do that...he complains of tilting his head as he talks 'as all Indians do' but I insist he merely speak and let his head and hands speak, too, in their own way. If he does more public events he will need to be understood clearly when he speaks while preparing his magnificent dishes from his country, his rich feasts of stories of the chilies from his mother's garden entwined by morning glories, the morning cock already at quarrel with the world just beyond the tin reaching in to take some spices too enticing to refuse...
I always feel as if he is, or will soon be, bored with me and my humble 'ministrations' but he sweeps into my little 'box-doir' - you recall how tiny my expensive studio on the 5th floor is! - like a Raj, a young prince beaming, brimming full of stories to tell me, usually some food, spicy hot, he has prepared for me, offered with a grin. Then he strips instantly down, lays upon the down pallet in easy, unabashed nakedness - it catches my breath, I do want to see! - checks his Blackberry for the latest cricket scores while I hurriedly 'hide' my Ganesha, the prominent statue of the god I have in front of my useless fireplace; this hiding I half understand...but still, naked, he has a fresh and beautifully made tattoo of Ganesha on his shoulder, he wears a Ganesha necklace, a Ganesha bracelet, and a Ganesha waist scapular, the image of which is just below his navel. So why, I ask only myself and Ganesha, never Krishna, why must I hide my large wooden Ganesha statue? But I do hide Him in deference to Krishna's wishes and meanwhile have intercourse with the god-in-miniature, scraping a necklace trunk with an ear, a tongue, receive a scapular kiss of the image upon my forehead as I trace those wonderful hairlines of the male body on my way to other deities.
Ah! give me all the beans in the world in all my poverty! Am I not, too, a Raj of floors and scented pillows, this beaming god beneath me thrusting utterly to reveal his secrets, his desires, his pleasures to me who am not a god?
Life, dear Valdosta, over all, is good, yes? I wish it no ill. But, agreeing with the cock, I will quarrel, even fight, with life when young men still leap too soon from bridges because I have learned (and relearn it hard lesson by hard lesson at a time) visionary company insists its tracings in many forms, man to man being but one holy expression, those sons, burning mother's hands upon them demanding, insisting to life that each her sons is a rajah, a Sleepy Bee.
So please the intemperate humanity, in the face of patient deities the burning ones are leaping still and I am ill with grief, with prayer, their dead bodies gone, their now emptier hands.
And he leaves me.
I return to my poems.
The room is filled with Krishna, aromas of rose oil in his hair, pungent spices in his sweat and upon his hands and skin, and sex.
I retrieve Lord Ganesha out from his little sanctuary of hiding (it seems I am always retrieving deities) and we both laugh richly. I remember to sprinkle some cologne upon Him, to pour out some milk into His votive bowl, to rub His belly, to light another candle (the other extinguished, panting, while we were busy bees exchanging knees and sighs, diffusing male spices into bracing air, fingers upon oily chilies thickening in always morning hunger) .
I light more incense and thank the Lord Ganesha in all his forms, appearing both large and small, His adornment of Secrets, though one cannot easily hide an Elephant, man-love and more in such a small infinite universe whose toes I seek to tickle then gather for a shoe as tides shrink and swell, grow and diminish depending upon the worshipers, those who will do so in spite of those who would kill delicate or manly infidels whose worship, forever babies breath, is all the more meaningful.
Be damned the trellises. The petals shall reach, shall extend outward.
The violin's throat cut.
'Do not ask me to see it! '
Then, Ganesha restored to His rightful place; good-natured about being hidden, it is back to the kitchen, the slicing of the onion, the crushing of the garlic, the pouring of the wine, the selecting of the greens and washing them of the clinging sand and grit they kindly bring, then to the pot to cook them in, the meat to go with, and begins the fire, O Indra, more aromas extend into, entwine with what Krishna has left to me and the god and I am grateful, full of heart, for each time he is here is a miracle. A grace. Mother India with hot hands gifts me one of Her Raj's who graces me with his presence evoking praise bestowed from oft bitter lips and tongue made the more bilious by aging, aching joints, laxer muscles, and yet the encroaching decrepitude is bent and stretched, the better for the wear from Krishna's 'half nelsons' and yogic overreaches.? More the better for me.
Yet I remain bitter, too, from the senseless loss of young men who could not endure, no fault of their own, for sure, who leap from bridges, forced to by killing edges broken open within and by hateful, fearful others forgetting, if ever had, those restorative burning constancies of a Mother's hands upon them
I have placed your picture, dear Valdosta, upon my altar beside Lorca's portrait, and Hart Crane's young face, the image of a sweet Christ holding a lamb en perpetua, and the yellowed newspaper clipping from Spain of the Matador's death, along with photos of the young men in the past two weeks who have joined Hart becoming ghostly visionary company. They now remain forever chaste not having lived long enough to be wasted, emptied of love from loving deeply out into love for more love, endlessly bleeding out like our Lorca, a corrida of laurel encircling his head no longer remembering but remembering only one sound, guns exploding outward, extending, bullets, petals, one by one beyond the wall where he stood stunned, 'how young and handsome are assassins' faces', he flew backward in the wall graced with his brave shadow then his blood until he fell. I believe he fell hard for life demands it as does death which will continue its duende.
Love, as Hart and all hearts love, is still a vision not yet fully, solidly formed in spite of stones and walls forgetting noble shadows, but there are foolish Krishnas, restoring Krishna-moments, patient hidden gods though human hearts and bodies remove themselves from the potter's wheel too early, too broken, too tired, too alone to try to shape love from Love from the tiny shard, the remnant bone of the ancient mastodon, the last one, dreaming within each heart of that Love which all Nature yearns for.
I pray for my inherited brood of brothers, and remember to be gay for all the gray afternoons in this sad but forgiving confessional, while not forgetting mine and the cock's quarrel with life, in the booth by the cracked window near the corner of 7th and Second.
I am yours, bleating, sometimes crowing, but almost always bestowing praise. I am loved, Valdosta, and I love you.
*Opening quote is from Lorca's elegy, 'Lament for Ignacio Sαnchez Mejνas'
** The Ballad of the Sad Young Men
Music written by: Tommy WolfLyrics written by: Fran Landesman
(best version sung that I know of is by an aged Mabel Mercer in concert, hard to find it now) ?
Sing a song of sad young men
Glasses full of rye
All the news is bad again so
Kiss your dreams goodbye
All the sad young men
Sitting in the bars
Knowing neon nights
Missing all the stars
All the sad young men
Drifting through the town
Drinking up the night
Trying not to drown
All the sad young men
Singing in the cold
Trying to forget
That they're growing old
All the sad young men
Choking on their youth
Trying to be brave
Running from the truth
Autumn turns the leaves to gold
Slowly dies the heart
Sad young men are growing old
That's the cruelest part
All the sad young men
Seek a certain smile
Someone they can hold
For a little while
Tired little bird,
She does the best she can
Trying to be gay for her
sad young man
While the grimy moon
Blossoms up above
All the sad young men
Play at making love
Shine for sad young men
Let your gentle light
Guide them home again
All the sad young men
***In China homosexuality was referred to as 'the cut sleeve'.
Read an excellent account of this in
Passions of the Cut Sleeve, The Male Homosexual Tradition in China.
http: //www.ucpress.edu/book.php? isbn=9780520078697
? ****Surrealistic Sutures For The Acetylene Virgin by Warren Falcon
'I think that poetry should stay awake all night drinking in dark cellars.' - Thomas Merton
Look to the body for metaphor
Look to blood, use this word
in relation to dreams or flowers
while silver runs in veins which
are usually streets or vines.
Breasts, male and female,
are stars, have to do with
a handful or feet to span them.
Abdomen, then, is a great
Milky Way gathering,
holding, expelling comets,
caroling colons' humming.
Spleens are bones to
pick teeth with, teeth
which are, of course,
sea horses or gravestones
bearing images of the Flagrant
Heart to tame this spot of
gypsum and flint, to charm
where Violin's cut throat
sings itself awake, one
black breast out of its fold
slapping metal seas against
dropping metal shores in
Sidelight's shadow across
this hand writing now,
slap of waves mute in
this stillness of knees.
So lend a darkness to gardens,
ancient pattern of a breast,
cloth lightly lifting, black on black.
From Her chest reveal a slenderer throat
that nods when she swallows
and names her peace.
The delicate will not pass away just yet.
Great Seamstress of Space
with fingers of dew.
Of Bells Anatomy
is much to
tin, & more
while not for-
heat also to
be given account
amounts much into
in the end
blunted can of
bells then speak
in violent swings
side to side the
hard knock shocks
into, quakes into
dance of iron
so many dawns
times so many
goings down of
the arms too
to introduce some
for we (loves)
were many day-ed
we merrily played
harming no one,
the god you insisted
be excluded from
all our nakedness
times the many
the black or
back into lapis
lapses into what
self is (a bell
faces which are
eyes which now
glaze with love/
the lips curved
out to ring
as if to kiss
bring all them
back, so many,
to me now
once was laughter
each of each
rounds in too too
secure now rafters
of humans the stains they leave
Angels without knees
aprons spotless starched
as beards of saints
complain of humans
the stains they leave
between the fork
and spoon obscenely
one angel to another:
They call it love
what we are supposed
sublimely to sing of
but frankly all that
pushing and shoving
faces in agony the
cries and curses all
that pulling at flesh
bruised as the moon
this can't be love
We stand without legs
the better for it but
for these we must attend
bent over their plates
greedy to have at each
other again to marriage
beds one last time
And then the singing
songs about dirt
about longing to return
how all hurts there